Browse Topics
Nonviolence
The Case For Animal Rights
An Interview With Tom Regan
I think that I have a prima facie duty to protect the animals against the violations of their rights on the part of scientists and the agricultural industry. It’s not charity. I’m not giving them something they don’t deserve. They do deserve my assistance. A charitable act is something over and above what duty requires. It’s meritorious but not obligatory. Well, assistance is not an act of charity, it is an act of duty.
January 1986Where Is The Enemy?
Thich Nhat Hanh On Nonviolence
In order to rally people behind them, the governments need an enemy and are very ready to approve that. They want us to be afraid in order for us to rally behind them. They want us to hate in order for us to rally behind them. And if they do not have a real enemy, they would invent one in order to mobilize us.
October 1984Reclaiming The Dark
An Interview With Starhawk
When we’re striving for all light we get away from the dark. As a witch I see the world itself as sacred. If there were such a thing as heresy in the craft, which there isn’t, that would be it — saying that you want to get away from half of what’s in the world. It’s a denial of what sacredness is. That particular metaphor, the light/dark split, is really a fundamental basis of racism in western culture. It was used very deliberately in the sixteenth and seventeenth centuries, in the beginning of the slave trade. Part of the justification for taking the African slaves was that their color proved they were cursed by God. It has always been a metaphor used for genocide against people who were dark, against dark-haired Jews.
August 1983Reluctant Resister
I had finally reached, within the secret recesses and labyrinths of this jail, the silent center and perfect still point of human suffering. Behind those thick steel doors, entombed in concrete, curled in a tight fetal position on a cold metal bed, lies the suffering body of Christ.
July 1983Gandhi’s Way To Peace
Most western students (I say most, not all), and interpreters of Mahatma Gandhi have understood him in a rather narrow sense. They have seen his non-violence, his Satyagraha and his pacifism in terms of war and resistance. They have ignored a very important section of his philosophy which is about the reconstruction of a peaceful society. War to him was only a by-product of our economic and political systems, a symptom of wrong relationships among human communities. There is no point in resisting war if we do not remove the causes of war.
May 1983All Men Are Brothers
Selections From The Writings Of Gandhi
I do not want to be reborn. But if I have to be reborn, I should be born an untouchable, so that I may share their sorrows, sufferings, and affronts levelled at them, in order that I may endeavour to free myself and them from that miserable condition.
May 1983The Depths Of A Clown
An Interview With Wavy Gravy
I got spotted by a plainclothes cop, who called the Secret Service and the FBI. He started patting me down and felt this bulge in my pocket. He said, “Is that a gun?” and took it out and these teeth started clicking on his hand. I said, “Quiet, our leader is speaking,” and he gave me back the teeth and said, “Get out of here, you’re too weird to arrest.”
May 1983New Age Politics: Healing Self And Society
Social action that is not based on a firm sense of self can only be based on guilt or rage — and guilt or rage do not allow us to see clearly; they render us, in fact, extremely susceptible to manipulation by demagogues.
April 1981
