Magid: I certainly don’t think that anti-Semitism is the only reason people are out in the streets protesting the war in Gaza. You just have to look at the pictures of the utter devastation in Gaza to see what they are protesting against. They are protesting against the systematic destruction of an entire society, and with TikTok videos—posted by Gazans and Israeli soldiers—we are all watching it in real time. Media censorship no longer works in our era of social media. I don’t think Israel quite understands that. Anti-Semitism exists in some of these protests, for sure, but it’s not the primary impetus. If that was the case, why weren’t there campus protests against Israel for decades? You have to make a distinction between saying, “Zionists don’t deserve to live,” or, “All Jews are implicated in this Zionist genocide,” which is clearly anti-Semitic, and saying, “Israel is committing genocide against the Palestinians and murdering children.” We can agree or disagree about what constitutes genocide, but opposition to what’s happening is not anti-Semitic. It has a moral justification. In my view, saying it is all anti-Semitism is just using anti-Semitism as an excuse for destroying a society. Yes, Israel had a right and a duty to respond to a horrendous, murderous act. But destroying a society in response is, in my view, a horrific choice we Jews will live with for many years.

Sullivan: I don’t think we’re born with it, but we have receptors that can connect to it, and we decide how much attention we give it, how much we turn toward its allure.

It is an illusion to suppose that a dictator makes himself; at most he seizes an opportunity made for him by passive, stupid, incompetent, and, above all, unsatisfied and fearful men.

L. Susan Stebbing

Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed.

Karen Armstrong

— from “Falling From The Sky”