Body and Mind
Dr. Andrew Weil Diagnoses Western Medicine
The Western scientific paradigm is materialistic, meaning that scientists do not believe in anything that cannot be perceived or measured. Look how restrictive that belief is. It’s the reason for the limited acceptance of mind-body medicine. The nonphysical causation of physical events is not allowed for in the reigning scientific paradigm. If you talk about nonphysical causes of changes in physical systems, materialists either ignore you or make fun of you or, if you keep at it, get angry with you.
According to such a theory, each one of us is potentially Mind at Large. But insofar as we are animals, our business is at all costs to survive. To make biological survival possible, Mind at Large has to be funneled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet.
Malidoma Somé On Rites Of Passage
There are certain experiences that, once you become privy to them, shatter so many things you have learned. When a shaman in my village takes me to a cave, opens a portal to another world, and walks there and back again, I have to ask myself, “What kind of technology is this?” When this same shaman lifts himself off the ground — that is to say, levitates — I have to wonder, “What kind of technology is that?” When another shaman is capable of walking on water, I have to wonder, “What is the technology that enables him to float?” And so on and so on. But modern science has grown so grandiose that it is unwilling to break out of its narrow thinking to explore alternatives that might better serve human consciousness and the world.
I wake up at 8:50 A.M. and whip around the house frantically, not wanting to be late for my women’s Alcoholics Anonymous meeting: feed the cat, grab my knitting, splash water on my face, pour some half-perked coffee, and speed into town.
Stanislav Grof On Nonordinary States Of Consciousness
It became clear to me that consciousness is not a product of the neurophysiological processes in the brain, as I had been taught at the university, but something much higher, possibly superordinate to matter. The idea that consciousness somehow mysteriously emerges from matter didn’t make sense to me anymore. It was easier to imagine that consciousness could create the experience of the material universe by an infinitely complex orchestration. I was suddenly in the realm of the Eastern philosophies, where consciousness is a primary attribute of existence and cannot be reduced to anything else.