In 2015 more than a million refugees came to Europe seeking asylum. Most were fleeing the fighting in Syria and Iraq or escaping Taliban rule in Afghanistan. Bringing only what they could carry, many crossed the Aegean Sea from Turkey to Greece before continuing on to wealthier countries such as Germany and Sweden.
I elect a climb of Precarious Peak that made me, and will forever keep me, humble as a pebble.
Once upon a time, before Donald Trump was elected president, there was a woman who lived on a cul-de-sac where an orange cone in the middle of the road reminded drivers to slow down because children played in the street. The houses were built around a grassy circle with a fire pit where grown-ups gathered after the kids’ bedtimes.
An Interview With David Budbill
There are many different uses of language. There’s the politician’s use of language, which is too often an outright lie. There’s the diplomat’s use of language, which is carefully worded so as not to anger or offend, yet calculated to achieve the intended goal. The supreme diplomat these days is UN secretary-general Kofi Annan. And then there’s the poet’s use of language. Emily Dickinson said, “Tell all the truth but tell it slant.” I think she meant that the truth, like the sun, is too bright to look at directly. Allegory, for example, is a way of telling the truth but telling it slant. In my own poems, though, most of the time, I try to tell it blunt and straight.
It is that fundamental belief — I am my brother’s keeper, I am my sister’s keeper — that makes this country work. It’s what allows us to pursue our individual dreams, and yet still come together as one American family. “E pluribus unum.” Out of many, one.
A lot of activists seem to have a mechanistic view of change, or perhaps they expect what quack diet pills offer, “Quick and easy results guaranteed.” They expect finality, definitiveness, straightforward cause-and-effect relationships, instant returns, and as a result they specialize in disappointment, which sinks in as bitterness, cynicism, defeatism, knowingness.
Ralph Nader On How We Can Change Society
But it’s not that hard to turn the country around. Most people, whatever they call themselves — conservative, liberal, libertarian, progressive — have a deep sense of fair play and justice. They’re not sadists. They care for other people. We see this during a national disaster. All labels go out the window, and everybody helps rescue people from floods or fires. That’s what we want to tap into. That’s why I say fewer than 1 percent of the people, if they represent a majority opinion, can make a lot of changes. It won’t produce a utopia, but it will certainly produce a better country than we’ve been experiencing.