These guys are allowed almost no dignity. As far as I’m concerned, their sentence is their punishment. They aren’t supposed to be treated cruelly on top of that.

Most black evangelicals didn’t vote for him. Most Latino evangelicals didn’t vote for him. But 81 percent of white evangelicals voted for Donald Trump.

Once the police come to the conclusion that someone committed the crime, they are trained to interrogate. At that point their goal isn’t to gather information; it’s to build a case against the person they’ve already decided is guilty. They want to get a confession.

As I said, maintenance treatment cuts the death rate for opioid addiction in half, which is better than any other method that’s been studied. If you went to a cancer center and weren’t even offered the treatment that reduced your risk of death the most, you would have grounds for a malpractice case. Yet most residential addiction-treatment centers do not offer maintenance treatment and, in fact, oppose it, saying it’s not “real” recovery.

I’m no expert on consciousness, but I’ve observed consciousness in other creatures my entire life. If we describe it as a state of being awake, being aware, then when you look at an animal, you see true wakefulness. Humans have created a sophisticated culture that serves as an insulating bubble, separating and protecting us from the environment, allowing us to relax such that we don’t have to be totally conscious. Most animals have to be at the helm of their ship all the time, or they die. They have multiple opportunities to die every day. Because humans don’t have that tension, our senses have become dull. Probably the only time that a human being experiences an animal level of awareness is in combat, where every second you might be in the crosshairs of a sniper’s rifle.

I’ll tell you what we don’t do: we don’t call the person’s doctor, or dial 911, or drive people to the emergency room. We ask what’s going on for them — not what’s “wrong” with them or if they have been given a diagnosis. If they do mention a diagnosis, we ask what it means to them. If they talk about voices, visions, suicidal thoughts, or injuring themselves, we meet this with calm curiosity. We’ve found that what helps people move through such feelings is being able to talk openly about them. Unfortunately many people don’t talk openly in clinical environments for fear that alarms will be sounded.

People often ask if I believe autism is overdiagnosed, if we’re just slapping a label on geeky kids who in previous generations would have been considered merely eccentric. I reply that I believe autism is still underdiagnosed in two groups: women and people of color. The cultural and class bias built into the diagnostic process was so pervasive in the 1980s that psychologist Victor Sanua claimed that autism is rare among families of color. The reality was that people of color often didn’t get decent healthcare.

There are many different uses of language. There’s the politician’s use of language, which is too often an outright lie. There’s the diplomat’s use of language, which is carefully worded so as not to anger or offend, yet calculated to achieve the intended goal. The supreme diplomat these days is UN secretary-general Kofi Annan. And then there’s the poet’s use of language. Emily Dickinson said, “Tell all the truth but tell it slant.” I think she meant that the truth, like the sun, is too bright to look at directly. Allegory, for example, is a way of telling the truth but telling it slant. In my own poems, though, most of the time, I try to tell it blunt and straight.

I have to say, what kept me there was not the science but the place. I wanted to be there in a way that had purpose. I didn’t want to visit or go on long kayak trips. I wanted to spend my life in Prince William Sound. For five years I lived at a field camp for three or four months at a time. The work gave me a purpose for being there: a part to play in protecting the ecosystem.

But it’s not that hard to turn the country around. Most people, whatever they call themselves — conservative, liberal, libertarian, progressive — have a deep sense of fair play and justice. They’re not sadists. They care for other people. We see this during a national disaster. All labels go out the window, and everybody helps rescue people from floods or fires. That’s what we want to tap into. That’s why I say fewer than 1 percent of the people, if they represent a majority opinion, can make a lot of changes. It won’t produce a utopia, but it will certainly produce a better country than we’ve been experiencing.