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Oppression
Armed And Dangerous
The Desperation Of Rural America — An Interview With Joel Dyer
Five times as many farmers now die of suicide as die from equipment accidents — which, historically, have been the single biggest cause of unnatural death on the farm. And that’s not even counting suicides made to look like accidents: if you’re about to lose your farm and have life insurance, you can crawl into your combine, and your family might be able to keep the farm. Personally, I suspect there are more fraudulent accidents than straightforward gunshots to the head. So it could be that ten or fifteen times as many farmers die from suicide as die from accidents.
December 1999Sunbeams
November 1997Democracy forever teases us with the contrast between its ideals and its realities, between its heroic possibilities and its sorry achievements.
My Fat Lover
My lover is fat. It upsets some people to hear me state this so baldly. “Doesn’t it hurt her feelings?” they ask, as if the polite thing were to act as if I hadn’t noticed that my lover weighs nearly three hundred pounds. Perhaps they think she hasn’t noticed, either — that, upon reading what I have written, she will realize for the very first time that she is fat.
November 1997The Common Good
An Interview With Noam Chomsky
If a true democratic society were allowed to function, it’s extremely unlikely that the things now called “inevitable results of the market” would ever be tolerated. These results certainly concentrate wealth and power and harm the vast majority. There’s no reason for people to tolerate that. These so-called inevitabilities are really public-policy decisions designed to lead to a certain kind of highly inegalitarian society. Talk about the inevitable processes of the market is almost entirely nonsensical, in my opinion. And if we did have a functioning democracy, we would solve the problem as Aristotle suggested: by reducing poverty and making sure that almost everyone had “moderate and sufficient property.”
November 1997Sunbeams
June 1997I believe in original sin. I find people profoundly bad and irresistibly funny.
Beyond Right Or Wrong
A Conversation Between Pema Chödrön And bell hooks
I prefer to work with aspiration. The classic bodhisattva aspiration is: “Sentient beings are numberless. I vow to save them.” That means I aspire to end suffering for all creatures, but at the same time I don’t deny the reality of the present situation. I give up both the hope that something is going to change and the fear that it isn’t. It’s all right to long to end suffering, but somehow it paralyzes us if we’re too goal-oriented about it.
June 1997The Wilderness Within
During aimless wanderings in the woods, while on the verge of becoming lost, I have often wondered what we mean by the word wilderness.
July 1996Feast And Famine
This girl is old enough to understand that she is dying. But she is not old enough to matter. This girl is probably already dead. A newspaper photograph of famine is like the light of stars extinguished many years ago.
March 1996January 1996
Truth can’t sign its name, can’t read lengthy contracts, can’t afford a lawyer. Truth depends on us to speak it.
January 1996Environmentalism And The Mystique Of Whiteness
An Interview With Carl Anthony
I agree that, no matter what the noise level, each person is entitled to hear his or her own inner voice. That’s an important first step to hearing the voices of others, as well as the cry of the earth. But the ability to respond intelligently, creatively, and compassionately to the claims of different human communities is undermined by the false sense of privilege that comes from thinking of oneself as “white.” Wanting to hear the voice of the earth, the notion that nature is crying out in pain, has a limited potential for reaching and touching many people who are living much more prosaic lifestyles than those who think about these matters only in an intellectual and philosophical way. People of color often view alarmist predictions about the collapse of the ecosystem as the latest stratagem by the elite to maintain political and economic control.
August 1995
