I walked back over the dry earth to that gate. I stood in front of those two men. I was going to say to the one who seemed capable of understanding that I had no choice, I must do this terrible thing to him. But I left a fatal pause of a second to elapse. Perhaps because I realized, close to him, what had happened to his mouth. It had been burnt, not simply bludgeoned or kicked. I remembered that man with the iron stake, the electric fire. They had broken in his teeth and branded his tongue, burnt his tongue right down to the roots with red-hot iron. That word he shouted must finally have driven them beyond endurance. And in those astounding five seconds, the most momentous of my life, I understood this guerilla. I mean that I understood far better than he did himself what he was. Very simply. He helped me. Because he managed to stretch his head towards me and say the word he could not say. It was almost not a sound, but a contortion in his throat, a five-syllabled choking. But once again, one last time, it was unmistakably that word. And the word was in his eyes, in his being, totally in his being. What did Christ say on the cross? Why hast thou forsaken me? What this man said was something far less sympathetic, far less pitiful, even far less human, but far profounder. He spoke out of a world the very opposite of mine. In mine life had no price. It was so valuable that it was literally priceless. In his, only one thing had that quality of pricelessness. It was eleutheria: freedom. He was the immalleable, the essence, the beyond reason, beyond logic, beyond civilization, beyond history. He was not God, because there is no God we can know. But he was a proof that there is a God that we can never know. He was the final right to deny. To be free to choose. He, or what manifested itself through him, even included the insane Wimmel, the despicable German and Austrian troops. He was every freedom, from the very worst to the very best. The freedom to desert on the battlefield of Neuve Chapelle. The freedom to confront a primitive God at Seidevarre. The freedom to disembowel peasant girls and castrate with wire cutters. I mean he was something that passed beyond morality but sprang out of the very essence of things — that comprehended all, the freedom to do all, and stood against only one thing — the prohibition not to do all.