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The abbot declared your beloved pit bull had Buddha nature, so you carried her sixty muscled pounds to the mountain monastery, where we sat sesshin and she ate wool socks, a box of chocolates, and eight pages of Robert Aitken. (All is impermanent, quickly passing.) Creatures filled that weeklong silence—incessant Steller’s jays, your panting dog, even our own graveled steps dancing down the valley’s furrowed brow. I could hardly believe I once meditated the way I used to love: from the neck up. But then you ruined me, how a koan ruins: Kindly. By surprise. Seizing all surety. Even beginners know not to mistake a finger pointing at the moon for the moon. But I couldn’t distinguish between your hand and what it summoned: arrival, dissolution, a soft light to come—which I didn’t, because your dog sauntered unseen to our low bed and licked, with vigor, my left breast. The old teachers used to hit their students. Zen is full of shocking sensations and sudden laughter. My cackling roused a dozen monks as you dragged your dog by the collar to a corner. I wanted to kiss her back because the teachings ask us to love what feels impossible to love. Like our last night at the monastery, when she trailed us to the hot springs and rumbled with a skunk. In essential terms we are not separate from the skunk. Still, we fought the stench of interdependence: You mixed Dawn and baking soda in a bucket while I slung open the sliding cedar doors. Outside, the stars were pinpricks in wet denim, the night dripping. Forgive me, Paul, that I like to remember you this way: naked, hunched in yellow kitchen gloves, scrubbing your fetid dog between us while we kissed, were kissing, and the moon overhead— what use did the three of us have for it?— went missing.




