Dakota Homecoming

Gwen Westerman

We are so honored that
        you are here, they said.
We know that this is
        your homeland, they said.
The admission price
        is five dollars, they said.
Here is your button
        for the event, they said.
It means so much to us that
        you are here, they said.
We want to write
        an apology letter, they said.
Tell us what to say.

 

Birdfoot’s Grampa

Joseph Bruchac

The old man
must have stopped our car
two dozen times to climb out
and gather into his hands
the small toads blinded
by our lights and leaping,
live drops of rain.

The rain was falling,
a mist about his white hair
and I kept saying
you can’t save them all
accept it, get back in
we’ve got places to go.

But, leathery hands full
of wet brown life
knee-deep in the summer
roadside grass
he just smiled and said
they have places to go
too.

 

Walking With My Delaware Grandfather

Denise Low

Walking home I feel a presence following
         and realize he is always there

that Native man with coal-black hair who is
         my grandfather. In my first memories

he is present, mostly wordless,
         resident in the house where I was born.

My mother shows him the cleft in my chin
         identical to his. I am swaddled

and blinking in the kitchen light. So
         we are introduced. We never part.

Sometimes I forget he lodges in my house still
         the bone-house where my heart beats.

I carry his mother’s framework
         a sturdy structure. I learn his birthright.

I hear his mother’s teachings through
         what my mother said of her:

She kept a pot of stew on the stove
         all day for anyone to eat.

She never went to church but said
         you could be a good person anyway.

She fed hoboes during the ’30s,
         her back porch a regular stopover.

Every person has rights no matter
         what color. Be respectful.

This son of hers, my grandfather,
         still walks the streets with me.

Some twist of blood and heat still spark
         across the time bridge. Here, listen:

Air draws through these lungs made from his.
         His blood still pulses through this hand.

 

The Tecumseh Motel

Laura Da’

In Shawnee cosmology,
a shooting star can fall to earth as a mythical panther.

         Tecumseh —
         phonetic approximation of an Algonquian name:
         Shooting Star,
         One Who Waits,
         Crouching Panther.

The first cultural event in Chillicothe
is a matinee performance
of an outdoor play
highlighting Tecumseh’s life.
We are honored guests,
ushered backstage before the show.

How to approximate a scalping at the Tecumseh
                  Outdoor Drama:
         Hollow an egg with care.
         Fill with Karo syrup and red tempera paint.
         Soak a toupee with cherry Kool-Aid and mineral oil.
         Crack the egg onto the actor’s head.
         Red matter will slide down the crown
         and eggshell will mimic shards of skull.

Actors on horseback frame the stage.
A roan flicks his tail irritably at flies
as his rider shifts uncertainly on the saddle blanket.

How to approximate death by gauntlet:
         The victim must lead the action.
         The aggressor follows.
         Burn marks are approximated on the actor’s chest
         with burnt ends of wine corks
         hidden in the sand at his feet.
         The knife is dull edged,
         lined with a small tubing mechanism.
         The actor squeezes a pump
         of corn syrup, liquid soap, and red food dye
         in a limp arc across the torso.

At the end of the performance
the crowd turns a standing ovation
to the representatives of our tribe
sitting in the middle rows.
Are we mocked or honored with such a display?
That evening,
I rail glibly on the telephone:
         historical inaccuracies,
                    hooping and hollering,
                               pandering to the worst stereotypes.
My husband interrupts me —
         You sound like you’ve been crying.

A Chillicothe chief to the British Army Commander in
                  1779:
         We have always been the frontier.

 

The Feed

M.L. Smoker

Several of my cousins lean up against the house, taking long drags
from the pack of Marlboros we share. We have always been this way
— addicted and generous. A pow wow tape plays from inside the open
garage where two old uncles are thinking to themselves in the safety
of its shadows. Our aunties are in the kitchen, preparing the boiled meat
and chokecherry soup and laughing about old jokes they still hang on to
because these things are a matter of survival. Outside, we ask about
who was driving around with who last night, where so-and-so got beat
up, whose girlfriend left him for someone else. (But she’ll go back to
him, we all think to ourselves.) Aunties carry the full pots and pans to the
picnic table, an uncle prays over our food in Assiniboine. We all want to
forget that we don’t understand this language, we spend lots of time
trying to forget in different ways. No one notices that the wild turnips
are still simmering in a pot on the stove.

 

An American Sunrise

Joy Harjo

We were running out of breath, as we ran out to meet ourselves. We
were surfacing the edge of our ancestors’ fights, and ready to strike.
It was difficult to lose days in the Indian bar if you were straight.
Easy if you played pool and drank to remember to forget. We
made plans to be professional — and did. And some of us could sing
so we drummed a fire-lit pathway up to those starry stars. Sin
was invented by the Christians, as was the Devil, we sang. We
were the heathens, but needed to be saved from them — thin
chance. We knew we were all related in this story, a little gin
will clarify the dark and make us all feel like dancing. We
had something to do with the origins of blues and jazz
I argued with a Pueblo as I filled the jukebox with dimes in June,
forty years later and we still want justice. We are still America. We
know the rumors of our demise. We spit them out. They die
soon.

“Dakota Homecoming” first appeared in New Poets of Native Nations, edited by Heid E. Erdrich and published by Graywolf Press. Copyright © 2018 by Gwen Nell Westerman. Reprinted by permission of the author.

“Birdfoot’s Grampa” is from Entering Onondaga by Joseph Bruchac, published by Cold Mountain Press. Copyright © 1978 by Joseph Bruchac. Reprinted by permission of the author.

“Walking with My Delaware Grandfather” is from Mélange Block by Denise Low, published by Red Mountain Press. Copyright © 2014 by Denise Low. Reprinted by permission of the author.

“The Tecumseh Motel” is from Tributaries by Laura Da’, published by the University of Arizona Press. Copyright © 2015 by Laura Da’. Reprinted by permission of the author.

“The Feed” is from Another Attempt at Rescue by M.L. Smoker. Copyright © 2005 by M.L. Smoker. Reprinted by permission of Hanging Loose Press.

“An American Sunrise” is from An American Sunrise: Poems by Joy Harjo, forthcoming from W.W. Norton & Company. Copyright © 2017, 2019 by Joy Harjo. Reprinted by permission of The Permissions Company on behalf of the author.