Derrick Jensen
Derrick Jensen lives in Crescent City, California. His latest book is A Language Older than Words (Context Books).
Where The Buffalo Go
How Science Ignores The Living World — An Interview With Vine Deloria
I think the primary difference is that Indians experience and relate to a living universe, whereas Western people — especially scientists — reduce all things, living or not, to objects. The implications of this are immense. If you see the world around you as a collection of objects for you to manipulate and exploit, you will inevitably destroy the world while attempting to control it. Not only that, but by perceiving the world as lifeless, you rob yourself of the richness, beauty, and wisdom to be found by participating in its larger design.
July 2000Nothing To Lose But Our Illusions
An Interview With David Edwards
What prison could be more secure than one we’re convinced is “the world,” where the boundaries of action and thought are assumed to be, not the limits of the permissible, but the limits of the possible? Democratic society, as we know it, is the ultimate prison, because who’s going to try to escape from a situation of apparent freedom? It follows, then, that we must be happy, because we can do whatever we want.
June 2000Urban Renewal
The Resurrection Of An Ex-Gang Member — An Interview With Luis Rodríguez
Someone once pointed out to me that the word respect comes from the latin respectus, which means “to see again.” It’s a beautiful concept. We have to see each other again. We have to see the gang member again, and the poor farmer, too. As we see them again, we find they’re not that different from us, that a thread connects us all: the Indian on the reservation and the immigrant just arriving on these shores; the middle-class kid in the suburbs and the gang member in the inner city. The more we look, the thicker that thread becomes. Sometimes it may be invisible, but it’s there. We’ve got to make it more visible. There is no such thing as a separate reality. What we do here affects people over there.
April 2000An Epidemic Of Deception
Why We Can’t Trust The Cancer Establishment — An Interview With Samuel Epstein
The American Cancer Society’s money — even that used for research — is spent in ways guaranteed not to offend either big polluters or big pharmaceutical companies. Why? In part, because the board of the ACS is closely interlocked with those same companies.
March 2000Body Language
A Conversation With Marc Ian Barasch On Illness And Healing
In the dream, there was a sacred, intelligent starfish that represented — that was — my thyroid. That was the exact language of the dream: “sacred, intelligent starfish.” And in the way that these healing dreams — sometimes called “big” or “numinous” dreams — seem to work, this one had a dimension of synchronicity with waking reality: The next day, on the spur of the moment, I went with my daughter to the Boston Science Museum, where I’d never been before. They happened to have an exhibit on starfish, and someone there put a starfish in my hand and said to me, “They can regenerate.”
January 2000Armed And Dangerous
The Desperation Of Rural America — An Interview With Joel Dyer
Five times as many farmers now die of suicide as die from equipment accidents — which, historically, have been the single biggest cause of unnatural death on the farm. And that’s not even counting suicides made to look like accidents: if you’re about to lose your farm and have life insurance, you can crawl into your combine, and your family might be able to keep the farm. Personally, I suspect there are more fraudulent accidents than straightforward gunshots to the head. So it could be that ten or fifteen times as many farmers die from suicide as die from accidents.
December 1999The Broken Promise Of Democracy
An Interview With Frances Moore Lappé
The hunger that is so common worldwide and that kills so many people every day does not result from a scarcity of food. Hunger is not about the relationship of people to food: it is about a human relationship in which a small number of people determine who has access to food and what is grown on what land. In Diet for a Small Planet and with my work at Food First, I’ve tried to drum home the fact that, in many of the countries where people are the most hungry, much more land is devoted to crops grown for international trade than to crops that sustain the people who work the land.
November 1999Foot Soldier
The Long Walk For Justice And Peace — A Conversation With Satish Kumar
The central realization that pulled me away from monkhood was that there is no escaping from life; the spirit has to be practiced in the everyday world, and not outside of it. The world is beautiful — the earth, the land, the people — and you have to accept even pain and suffering as part of that beauty. That realization threw me into the social, political, economic, cultural arena. It convinced me that wholeness of life is paramount.
August 1999War On Truth
The Secret Battle For The American Mind — An Interview With John Stauber
Public relations is now inseparable from the business of lobbying, creating public policy, and getting candidates elected to public office. The PR industry just might be the single most powerful political institution in the world. It expropriates and exploits the democratic rights of millions on behalf of big business by fooling the public about the issues.
March 1999Enemy Of The State
An Interview With John Zerzan
I’m talking about time not existing. Time as a continuing thread that unravels in an endless progression, linking all events together while remaining independent of them — that doesn’t exist. Sequence exists. Rhythm exists. But not time. This reification of time is related to the notion of mass production and division of labor. Tick, tick, tick, as you said: Identical seconds. Identical people. Identical chores repeated endlessly. But when you realize that no two occurrences are identical, and that each moment is different from the moment before, time simply disappears. If events are always novel, then not only is routine impossible, but the notion of time is meaningless.
September 1998
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