Howard Jay Rubin
Howard Jay Rubin is a writer who lives in Durham, North Carolina. His work has recently appeared in New Age and Yoga Journal.
A Practical Faith
An Interview With Swami Kriyananda
At age fifteen, Ananda cooperative village is a thriving northern California community with more than 150 full-time residents — quite a feat considering that the average life expectancy of such ventures is less than 30 days. While its founder, Swami Kriyananda, credits much of Ananda’s success to the blessing of his guru, Paramahansa Yogananda — around whose vision of a “self-sustaining world brotherhood community” Ananda is built — his own strong leadership and practical know-how have been important guiding factors.
October 1983After Findhorn
An Interview With Peter Caddy
It is resistance that causes the pain; the less we resist the changes that are upon us, the less painful it will be. Earthquakes and holocausts need not happen on a physical level; they’re already happening in people’s lives on the mental and emotional levels.
September 1983Reclaiming The Dark
An Interview With Starhawk
When we’re striving for all light we get away from the dark. As a witch I see the world itself as sacred. If there were such a thing as heresy in the craft, which there isn’t, that would be it — saying that you want to get away from half of what’s in the world. It’s a denial of what sacredness is. That particular metaphor, the light/dark split, is really a fundamental basis of racism in western culture. It was used very deliberately in the sixteenth and seventeenth centuries, in the beginning of the slave trade. Part of the justification for taking the African slaves was that their color proved they were cursed by God. It has always been a metaphor used for genocide against people who were dark, against dark-haired Jews.
August 1983Picturing The Earth
An Interview With Stewart Brand
Ivan Illich has said he’s realized that computers are deeply new. Flying was not that new, telephones were not that new, industrialization was not that new, cars were not that new. But computers are really new, so we have no immunity to their virulence. Here I am coining money on their virulence.
July 1983Living Within The Question
An Interview With Reshad Feild
I was privileged to spend some time with Krishnamurti, and when we first met he said to me, “You know, a thought-form never dies.” That was a very important statement. But a thought-form can be redeemed.
June 1983The Depths Of A Clown
An Interview With Wavy Gravy
I got spotted by a plainclothes cop, who called the Secret Service and the FBI. He started patting me down and felt this bulge in my pocket. He said, “Is that a gun?” and took it out and these teeth started clicking on his hand. I said, “Quiet, our leader is speaking,” and he gave me back the teeth and said, “Get out of here, you’re too weird to arrest.”
May 1983The Pipe Or The Tomahawk
An Interview With Sun Bear
We’re trying to put our philosophy on a working level. This is important. People espouse different philosophies, but if it doesn’t work with flesh and blood on an everyday basis then it’s not real. You don’t have sovereignty until you control your own livelihood.
April 1983Listening
An Interview With Paul Winter
Our animal nature is quite different from that of a wolf, say, in our habitats, our social interactions. But we do have deeply powerful instincts, just like a wolf, that we rarely get in touch with. Listening is the least utilized instinctual sense by our species in the civilized world. It’s the one which many spiritual teachers feel is the real path to enlightenment.
February 1983Living With The Dying
An Interview With Dale Borglum
A lot of my work is to just stay as clear as I can, so I can be there, available and loving, but at the same time have a penetrating enough awareness that I don’t buy into the superficial sentimentality of the situation. And death, of course, is the ultimate melodrama.
January 1983Looking Back
Tuli Kupferberg On The Not-So-Bygone Sixties
In the Thirties a lot of artists were radicalized, the Village was radicalized. The streams were always together, and the Sixties seemed to be a real fruition of this period. It seemed as if it was going into the mainstream. The mistake, of course, was that it was just a youth movement, and it made no contact with anything past student life. And when the main student issue, which was the war, dissolved it was seen to be organizationally and theoretically a weak movement, because it was not able to link up with the rest of the country, the working class, the middle class, and with the older age groups.
December 1982
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