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Essays, Memoirs & True Stories
Curlews
We are immortal until the hour death first seizes our imagination. This goes for species as well as individuals. To die you must once consider death and think of it as beautiful. All spiritual advances are advances in aesthetics.
April 1990The Trip To Manmad And Other Stories
This dusty, hot Saturday, I have the privilege of meeting a very significant person: a mad, starving, nearly naked little girl who picks through the garbage outside a whorehouse on the outskirts of a dusty Indian town.
March 1990Facing A Few Of The Facts
What are you going to do? I mean really: what are you going to do? Do you actually believe anything is going to stop the drift toward disaster? The drift of an entire planet? Do you actually believe we’re going to be saved? Everything is heading straight to hell, the whole thing is falling apart, the whole world is going insane. Do you really believe all this can be halted or reversed? It’s too late, it’s all over. Just dig it.
February 1990Cosmic Mysteries, Cosmic Hype
A Hard Look At The New Age
There is no “new age,” or every age is a “new age.” Every randomly defined period of history is (of course) “new” when it is happening; yet all periods of history are subject to the eternal return of events and meanings. If we try to name the features by which observers declare a present new age, we find only some of the oldest and most conservative human activities: millennialism, the sacred earth, channeling and mediumship, communication with nonhuman entities, ritual participation in food and medicine, faith healing, and shamanism. These were also hallmarks of the so-called Sixties revival, a new age which was partially eclipsed by the materialism of the late Seventies.
February 1990The Park This Week
“This must be the utmost high point in the history of Tompkins Square Park,” I told Jim Brodie, coming back from a poetry reading three weeks ago.
January 1990Notes Toward A Journalism Of Consciousness
I was slowly beginning to question the whole purpose of identifying and eliminating “bad guys” from positions of power or influence, a purpose which seemed to be the end-all of investigative journalism. I wanted to know what made guys bad, and journalism seemed to have no means for investigating that.
January 1990The Man In The Mirror
On the best of days, it’s a little like falling in love; like opening a stuck window inside yourself; like taking a drug — one that’s perfectly legal, dispensed by your own apothecary, your strange and marvelous brain.
December 1989Three Friends
This is what faith looks like when it is acted upon: the good and right way is followed no matter what happens, because those who follow it believe it is good and right; indeed, they follow it even when life is too hard to think much about the good and the right.
December 1989Plain And Simple: A Journey To The Amish
I had always devalued Hestia, the peaceful goddess of the hearth. I thought poor, dull Hestia, the ugly duckling goddess, was stuck by the hearth, while my favorites, Athena and Artemis, were out there in the world, slaying dragons. But when I learned that the Latin word for hearth is focus, something clicked.
December 1989On A Narrow Ledge
Lying awake in the gray hours of the morning, I heard a hissing little voice, insinuating, familiar, from the depths of my own being. What it was saying, over and over again, was simply, “Metastasis. Metastasisss.”
October 1989Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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