With a broken-down oven, in a hotel kitchen, on an uninhabited island
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There was a value placed on listening as closely as possible to the mysterious silence that supports existence, which is both the actual silence of the desert landscape and the silence of the self in contemplation.
Silence is something that comes naturally when you are watching, when you are watching without motive, without any kind of demand, just to watch, and see the beauty of a single star in the sky, or to watch a single tree in a field, or to watch your wife or husband, or whatever you watch. To watch with a great silence and space. Then in that watching, in that alertness, there is something that is beyond words, beyond all measure. J. Krishnamurti
Silence is something that comes naturally when you are watching, when you are watching without motive, without any kind of demand, just to watch, and see the beauty of a single star in the sky, or to watch a single tree in a field, or to watch your wife or husband, or whatever you watch. To watch with a great silence and space. Then in that watching, in that alertness, there is something that is beyond words, beyond all measure.
J. Krishnamurti
It’s like arriving at your destination after a long drive, only to realize your mind has been elsewhere the entire time and you have no memory of the lights you stopped at, the turns you made, the glide in and out of traffic. Morning arrives again, and I stand in the kitchen, startled to exist.
The scar in the turf in front of her headstone has long since healed. Her death date was blank at her funeral, reflecting our disbelief. It now reads, Sept. 11, 2010. Beside that is another blank for my father.
I can’t see the virus, but I feel its seeds in me. I can’t see my faith, but I feel its seeds in me, too.
In the stillness there are forces and voices and hands and nourishment that arise, that take our breath away, but we can never know this, know this, until we rest.
Meditation teaches that change is constant. You fool yourself into believing that you are a fixed entity, but you are not. You are a river of transforming whims.
It is impossible to be a human being connected by affection to others and not be vulnerable to pains beyond our own.
We are paradoxical. We are beings who are limited and who will always create a world of suffering, and we’re beings who have the capacity to understand that and, in some way, go beyond it.
One does not sit in order to become enlightened. One sits because, as the Buddha exclaimed at the moment of his awakening, one is enlightened as one is. The practice is simply a means of realizing this fact, which the ordinary, dualistic mind obscures.