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Consumerism
Saving The Indigenous Soul
An Interview With Martín Prechtel
The Mayans say that the other world sings us into being. We are its song. We’re made of sound, and as the sound passes through the sieve between this world and the other world, it takes the shape of birds, grass, tables — all these things are made of sound. Human beings, with our own sounds, can feed the other world in return, to fatten those in the other world up, so they can continue to sing.
April 2001Sunbeams
February 2001Natives who beat drums to drive off evil spirits are objects of scorn to smart Americans who blow horns to break up traffic jams.
The One Who Steals The Fat
At century’s end, we’re consumers, not gatherers or producers. We’re at the mercy of dimly understood industrial processes and long lines of supply. Being at such removes — practical, geographic, and technological — from our sustenance, most of us are ignorant of the source of our tap water and the provenance of our food.
January 2001My Life As A Mermaid
I get another letter from my sister Kay, who is in Honduras riding mules and skidding around the muddy mountain roads in a pickup truck. The roads have curves sharp enough to tempt death, she writes, sharp enough for you to see yourself leaving.
January 2001Invasion Of The Classroom
How Corporations Buy Access To Children — An Interview With Alex Molnar
Schools get the Zap Me labs for no upfront cost, but they have to guarantee that children will use them for so many hours a day. And guess what: the browser portal has advertising on it. This means kids’ ability to do their schoolwork is contingent upon their viewing advertising.
November 2000Excerpts From Path Without Destination
Possessions are signs of status, success, position, and power. It’s no wonder that our modern society has been called the consumer society. Unlimited economic growth has become the ideal of every nation in the world. In order to achieve such growth, we have destroyed lives, families, the social fabric, and our relationship with the natural world. We have passed the point of increasing human well-being by increasing material wealth.
August 1999Liberation Marketing And The Culture Trust
Liberation marketing takes the old mass-culture critique — consumerism as conformity — fully into account, acknowledges it, addresses it, and solves it. Liberation marketing imagines consumers breaking free from the old order, tearing loose from the shackles with which capitalism has bound us, escaping the routine of bureaucracy and hierarchy, getting in touch with our true selves, and, finally, finding authenticity, that holiest of consumer grails.
March 1999Enemy Of The State
An Interview With John Zerzan
I’m talking about time not existing. Time as a continuing thread that unravels in an endless progression, linking all events together while remaining independent of them — that doesn’t exist. Sequence exists. Rhythm exists. But not time. This reification of time is related to the notion of mass production and division of labor. Tick, tick, tick, as you said: Identical seconds. Identical people. Identical chores repeated endlessly. But when you realize that no two occurrences are identical, and that each moment is different from the moment before, time simply disappears. If events are always novel, then not only is routine impossible, but the notion of time is meaningless.
September 1998Down The Garden Path
How Ten Thousand Years Of Agriculture Has Failed Us — An Interview With Daniel Quinn
Famine doesn’t occur among hunter-gatherers, because they don’t sit there and starve: they go wherever the food is, as all animals do. One reason why famine and agriculture are connected is that, when crops fail, practitioners of totalitarian agriculture stay put and starve, because there isn’t anywhere else for them to go. If you look at famines throughout history, you’ll find that almost every one is connected to crop failure.
December 1997Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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