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Religion and Philosophy
Sunbeams
December 1983Trouble is a part of your life, and if you don’t share it, you don’t give the person who loves you enough chance to love you enough.
Going Against The Dragon
An Interview With Robert Bly
Some dragons don’t want to be lifted up into the heart area. That’s their place down where they are. You go down and meet them on their ground. “I’m going to lift you up and bathe you in the violet light of the heart.” What do they care about that?
November 1983Pernicious Oneness In Spiritual Thinking And Practice
Spiritual seekers, in their thirst for the “oneness” experience, are easily led toward simplistic ways of thinking and impotent practices which, at best, may be a waste of time and energy and lead to self-delusion and, at worst, may lead to mental and emotional disturbance.
November 1983A Listening Heart
The key word of the spiritual discipline I follow is “listening.” This means a special kind of listening, a listening with one’s heart. To listen in that way is central to the monastic tradition in which I stand. The very first word of the Rule of St. Benedict is “listen!” — “Ausculta!” — and all the rest of Benedictine discipline grows out of this one initial gesture of wholehearted listening, as a sunflower grows from its seed.
October 1983A Practical Faith
An Interview With Swami Kriyananda
At age fifteen, Ananda cooperative village is a thriving northern California community with more than 150 full-time residents — quite a feat considering that the average life expectancy of such ventures is less than 30 days. While its founder, Swami Kriyananda, credits much of Ananda’s success to the blessing of his guru, Paramahansa Yogananda — around whose vision of a “self-sustaining world brotherhood community” Ananda is built — his own strong leadership and practical know-how have been important guiding factors.
October 1983Sunbeams
September 1983Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live.
Pilgrims
Charlie Tabor had taken charge of the Indians that morning because he’d been the first to see them. He’d been walking to the barber shop about 7:30 and he’d seen them parked down by the Home Creek bridge where they’d spent the night. He didn’t know they were Indians, but Charlie Tabor was always bound to check anything, so he’d walked to the bridge.
September 1983Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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