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Spirituality
Reading Isaiah In Chiapas
The Virgin crested the hill, and a man emerged from his doorway and gave a shout. Others rushed from their huts. Perched on a dais borne on the shoulders of four men dressed in leather sandals and white tunics, she descended the narrow dirt trail toward the Mexican village. Behind her a long procession unfurled over and down the hill.
April 2011A Joyful Noise
Krishna Das On Chanting The Names Of God
Real gurus don’t intend to teach; they teach just by being. The word guru means “one who dispels the darkness,” which is different from giving light. Giving light means giving someone something that they don’t already have. Gurus remove the layers of darkness and show you what’s already there. They peel away the self-hatred, the guilt, the shame, the fear. A guru is someone who has truly conquered all of that and lives only to help people. There’s no edge, no harshness, only complete love and acceptance — and a kind of cosmic chuckle because you don’t fully understand; not laughing at you, but saying, “Come on! Get with it!”
March 2011Beneath The Sky, The Longing
Bhutan, 2010 | At the top of the Thimphu hills the sun leaves its afterbirth everywhere, / prayer flags drench the pines, / a monk scampers away like a red fox
March 2011excerpted from
Courage To Pray
Our deep reality may take over in moments when we are so carried away by joy that we forget who might be looking at us, . . . or when we are unselfconscious in moments of extreme pain, moments when we have a deep sense of sadness or of wonder. At these moments we see something of the true person that we are.
February 2011Sunbeams
September 2010If you’re alive, you got to flap your arms and legs, you got to jump around a lot, you got to make a lot of noise, because life is the very opposite of death. And therefore, as I see it, if you’re quiet, you’re not living.
excerpted from
Letters To Olga
And slowly but surely, I found myself in a very strange and wonderful state of mind: I imagined I was lying somewhere in the grass beneath a tree, doing nothing, expecting nothing, worrying about nothing, simply letting the intoxication of a hot summer day possess me.
August 2010Between Two Worlds
Malidoma Somé On Rites Of Passage
There are certain experiences that, once you become privy to them, shatter so many things you have learned. When a shaman in my village takes me to a cave, opens a portal to another world, and walks there and back again, I have to ask myself, “What kind of technology is this?” When this same shaman lifts himself off the ground — that is to say, levitates — I have to wonder, “What kind of technology is that?” When another shaman is capable of walking on water, I have to wonder, “What is the technology that enables him to float?” And so on and so on. But modern science has grown so grandiose that it is unwilling to break out of its narrow thinking to explore alternatives that might better serve human consciousness and the world.
July 2010A Prayer For The Dead
My car died today in Catskill, New York. Her name was Rhonda: Rhonda the Honda. My wife had her in reverse when we suddenly heard a loud CRONK and the front of the car sank to the ground. A ball joint had broken, and the left front wheel had fallen off. (Three people later told me we were lucky: if we’d been driving on the highway, our car might have flipped over!)
July 2010excerpted from
The Doors Of Perception
According to such a theory, each one of us is potentially Mind at Large. But insofar as we are animals, our business is at all costs to survive. To make biological survival possible, Mind at Large has to be funneled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet.
July 2010Sunbeams
June 2010When a great moment knocks on the door of your life, it is often no louder than the beating of your heart, and it is easy to miss it.
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