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Spirituality
What About God
The rabbi is coming to talk about the wedding. We lay out cookies, tamari almonds, stuffed grape leaves, hummus, crackers, and strips of sweet red peppers.
June 2010Sunbeams
March 2010Many people hear voices when no one is there. Some of them are called “mad” and are shut up in rooms where they stare at the walls all day. Others are called “writers” and they do pretty much the same thing.
Till Morning Comes
Tim Farrington On Creativity, Depression, And The Dark Night Of The Soul
There is no question in my own mind that periods of depression are often associated with artistically productive periods. Breakthroughs in creative work usually come when the tried-and-true approaches fail. We are looking for a new method, because the old methods aren’t working, and so there is the fear of not knowing what to do, of going beyond familiar territory. Creativity often flourishes in a state of uncertainty that approaches desperation. There is a sense of helplessness as well, and a sharp awareness of needing something that you don’t have. The breakdown of certainties is also fertile breeding ground for depression.
March 2010Confessions From A Conversion Van
The owner of the sports bar knows I sleep in the parking lot on weeknights. He doesn’t seem to mind. I’m a curiosity — the homeless professor. He thinks I must be one of a kind, but I’m not so sure. Anyway, I’m not even a professor. More like an adjunct instructor. I’d move closer to work, but I could never afford to live in Martinsburg now that it’s becoming a D.C. bedroom community.
October 2009Sunbeams
September 2009Nature is by and large to be found out-of-doors, a location where, it cannot be argued, there are never enough comfortable chairs.
The Meadow Across The Creek
The difficulty is that with the rise of the modern sciences we began to think of the universe as a collection of objects rather than a communion of subjects.
September 2009Across The Universe
Stanislav Grof On Nonordinary States Of Consciousness
It became clear to me that consciousness is not a product of the neurophysiological processes in the brain, as I had been taught at the university, but something much higher, possibly superordinate to matter. The idea that consciousness somehow mysteriously emerges from matter didn’t make sense to me anymore. It was easier to imagine that consciousness could create the experience of the material universe by an infinitely complex orchestration. I was suddenly in the realm of the Eastern philosophies, where consciousness is a primary attribute of existence and cannot be reduced to anything else.
August 2009June 2009
The morning light makes promises it has no intention of keeping, but why quibble? Look how it shines on my aging face and my fading to-do list. Look how it caresses my wife of twenty-five years. As if darkness has been banished. As if everything is lit from within.
June 2009The Good Red Road
Leslie Gray On Rediscovering America’s Oldest Psychology
When I used to teach Native American studies at Berkeley, I would offer an A to any student who could come up with a Western model of health. No one was ever able to do it. The West developed only a model of disease. Therefore all of its treatments are based on a negative model. They are all “anti”: antidepressants, antipsychotics, antihistamines, antibiotics, and so on. And we are constantly being told that we have to “fight” this or that illness. This is a dualistic way to look at healing. The Native American model is a model of health. It is about the restoration of balance to body, mind, and heart. It assumes that we sometimes go out of balance, and good health depends on restoring that balance.
April 2009Personal, political, provocative writing delivered to your doorstep every month—without a single ad.
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