Browse Topics

Down The Garden Path

How Ten Thousand Years Of Agriculture Has Failed Us — An Interview With Daniel Quinn

Famine doesn’t occur among hunter-gatherers, because they don’t sit there and starve: they go wherever the food is, as all animals do. One reason why famine and agriculture are connected is that, when crops fail, practitioners of totalitarian agriculture stay put and starve, because there isn’t anywhere else for them to go. If you look at famines throughout history, you’ll find that almost every one is connected to crop failure.

The Economy Of Eden

“I have learned how to grow healthy crops,” wrote Sir Albert Howard in his 1940 book An Agricultural Testament, “without the slightest help from mycologists, entomologists, bacteriologists, agricultural chemists, statisticians, spraying machines, insecticides, germicides, and all the other expensive paraphernalia of the modern experiment station.”

The True, Original First World

We have got it backward in our conventional worldview. The world of indigenous peoples, like the Lacandones, is the real First World, because it has been here the longest; it was here first. The so-called First World of the industrialized North is first only in capital accumulation and military force.

Weeds Are Us

Ralph Waldo Emerson, who as a lifelong gardener really should have known better, once said that a weed is simply a plant whose virtues we haven’t yet discovered; that weed is not a category of nature but a human construct, a defect of our perception. This kind of attitude, which comes out of an old American strain of romantic thinking about wild nature, can get you into trouble. At least it did me. For I had Emerson’s pretty conceit in mind when I planted my first flower bed, and the result was not a pretty thing.

The Contrary Farmer

The truth is that farming at its worst is no more physically punishing than operating a restaurant, brokering commodities on the floor of the Chicago Board of Trade, or training for the Olympics.

The Predator’s Garden

Until I started a garden, I never considered deer predators simply because I did not consider plants prey. As a transplanted city dweller, I imagined that sighting a deer from my living-room window was the blessing of a rural lifestyle.

The Danger Of Being Environmentally Correct

(Maybe There Is No Hundredth Monkey)

In effect, our sense of individual responsibility is enlisted by those making production decisions to craft a myth of universal responsibility. For if everyone contributes equally to the problem, then we can’t hold any specific institutions or people accountable for decisions that hurt the earth.

Anna In The Aisles Of Plenty

As Marx himself knew, sheer physical discomfort is not the worst form of suffering. Greater by far is the hardship that results when privation is due to injustice, incompetence, corruption. Then the pain is compounded by the indignity of victimization.

The Voice Of The Earth

A Conversation With Theodore Roszak

One of the paradoxes of our conception of progress is that, as time goes on, our society produces people more ecologically illiterate than people ever have been in the past. Widespread ecological illiteracy is one of the roots of our environmental crisis. Many people simply do not understand the biological foundations of their own survival.

On The Bus

He brushes the pastry crumbs off his shirt, speeds up as we approach a blind curve, and passes the car in front of us. He jokes about the frightened gringo behind him whose knuckles are whiter than his face.